But this is a sure rule, that if the envy upon the minister be great, when the cause of it in him is small; or if the envy be general, in a manner upon all the ministers of an estate; then the envy though hidden is truly upon the state itself.
Tacitus saith, Livia sorted well with the arts of her husband, and dissimulation of her son; attributing arts or policy to Augustus, and dissimulation to Tiberius. Our way of understanding each other is completely different and it is necessary to resort to altogether different ways of discovering a common factor, if any, between our language and his.
It can therefore be inferred that they have approximately the same idea of what the absence of constraint is, and this is a very important assumption for a theory of freedom envisaged as the absence of constraint, such as is suggested in this book. Omnium consensu capax imperii, nisi imperasset, saith Tacitus of Galba; but of Vespasian he saith, Solus imperantium, Vespasianus mutatus in melius: Children sweeten labors; but they make misfortunes more bitter.
It is a poor saying of Epicurus, Satis magnum alter alteri theatrum sumus: And therefore there is little won, by intermingling of plausible actions. One may well say that this is an undeniably difficult, sometimes painful, and very often long process.
The assumption behind this legislation is the idea that having economic activity decentralized among many different industry participants is better for the economy than having one or a few large players in an industry. It is no less worthy, to observe, how little alteration in good spirits, the approaches of death make; for they appear to be the same men, till the last instant.
There are some pleasures of the poor that may also mean profits for the rich: The Italians have an ungracious proverb, Tanto buon che val niente: For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury.
For utility is their bond, and not respects. Today, both in the Anglo-Saxon and in the Continental countries, the picture has almost completely changed. So as they have no freedom; neither in their persons, nor in their actions, nor in their times.
This view involved a deeply-held belief in the right of men to own personal property and a disavowing of the monopolization of production and resources by the wealthy few, emphases I have come across in other Chesterton writings but never seen as explicitly fleshed out as done here. Saith he, If it be well weighed, to say that a man lieth, is as much to say, as that he is brave towards God, and a coward towards men.
But in private revenges, it is not so. If it is unfortunate that strictly technical words, such as those belonging, for instance, to legal language, cannot be translated at all into corresponding words in other languages, it is even more unfortunate that nontechnical or half-technical words can be translated only too easily into other words in the same language or into cognate words of other languages that have a similar sound.
I do not offer particular solutions for particular problems. Industrial development, so we are told, brings with it a great many problems that older societies were not equipped to solve with their ideas of law.
But because he is not God, but only a graven image of God, his self-expression must deal with limits; properly with limits that are strict and even small.
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